LE BALAIYA, ee ka hua? Kahe albalaye huye hain? Etna narbhasane se Kuchchho nahin hoga (Omigosh, what's this? Why are you so flustered? Such nervousness won't help matters.
The inveterate linguist may scream at such an apparent contamination of Hindi language but the average Bihari simply loves to throw all narrow parameters of grammar to the winds. For them, the funnier they are, the better their adaptability is into their inimitable lingua franca. Over the years, Biharis have invented a language, which has an Unmistakable stamp of their own. In recent times, its popularity has travelled far and wide beyond the borders of the State and many screen heroes, including Amitabh Bachchan, have mouthed Bihari cliches with characteristic élan- a far cry from the days when it was thought to be an infra dig of sorts for anybody other than country bumpkins and unscrupulous politicians to perpetrate such "verbal atrocities". All that,however, is passé now. Bihari Boli is sweeter than honey now not only in Bollywood but also on the campuses of prestigious universities and IITs across the country.Words like harbaraye, garbaraye,bargalaye,thartharaye and dhanmanaye which would have sounded Greek to outsiders earlier are being used with gay abandon by the hep youngsters there.Sobriquets laced with double entendres like "garda", bawaal and dhuan denoting the varying degree of a girl's beauty and sex appeal can be heard not only in Patna University colleges but also faraway Fergusson College in Pune. Moreover, a-go, dugo, teengo and chaartho type of numerology which was a matter of disdain not long ago is being accepted even by the stiff upper-lips without any qualms. So, notes sarka do(pass on the notes)","batti buta do (put out the lights)", Principal ko harka do(bamboozle the principal), burbak
kahin ka (you stupid fellow!),humto biga gaye(I was thrown out)and Hum to huan thebe kiye the (I was very much there)are some of the expressions which have conveniently made their way into the otherwise prim-and-propah St Stephens, New Delhi. Similarly,coinages like dhakiyaye (shoved), mukiyaye(punched), and latiyaye(kicked) are the current rage. Hiyan (here),huan(there),kahe(why), enne (this way) and onne (that way) are someof other typical words,which are spoken rather nonchalantly by so-called educated lot in the State. One, therefore, does not get surprised if one hears tanikke for little, nimman for good, anhar for darkness and ejor for lights. For them, colloquial language need not be tied to any narrow rules. E topicwa par maatha khapane se kuchchho nahi hoga (nothing is tocome out of this topic),as one wit commented. Among many characteristics of this language are its terms of endearment.Seldom does one hear people on the streets calling each other by their real names. Raju automatically becomes Rajua,Pappu turns into Pappua, "Manish" to "Manishwa", Rajesh into Rajeshwa and Shatrughna at best Satrohna. This potpourri of all Bihari dialects has also coined new terms for human anatomy which would baffle an FRCP if he were to land here straight from Edinburgh.Here gor means legs, moori is substitute to head, ongree is equivalent to finger, thor denotes lips and kapar is synonymous with forehead. This language also has more onomatopoeic words that probably any other. Words like tapak se, gapak se, and japak se can be understood by listening to their phonetical sounds. No longer is Bihari language associated with a few howlers like eskool (school)",teeshan(station) and singal (signal)only. There are certain
words which carry the precise meaning but Which cannot be properly substituted by any word in other languages. Machchar bhambhor liya is probably is one such example. Bhambhorna is a super word, which means the collective assault of mosquitoes to "bhambhor" you. But then, one might argue, where else do you find somany mosquitoes to bhambhor you. Right from Laloo Prasad Yadav, whoemerges as the best speaker of his ghar ki boli to Shekhar Suman, everybody loves to flaunt his native command of the language. Earlier, Biharis were notorious for atrocious gender sense and shoddypronunciation. Now, the same traits have become the tour de force of their conversation. The time has certainly come to raise ekadhgo (one or two) toast to the longevity of the Biharilanguage. "Teengo" cheers to that!
kahin ka (you stupid fellow!),humto biga gaye(I was thrown out)and Hum to huan thebe kiye the (I was very much there)are some of the expressions which have conveniently made their way into the otherwise prim-and-propah St Stephens, New Delhi. Similarly,coinages like dhakiyaye (shoved), mukiyaye(punched), and latiyaye(kicked) are the current rage. Hiyan (here),huan(there),kahe(why), enne (this way) and onne (that way) are someof other typical words,which are spoken rather nonchalantly by so-called educated lot in the State. One, therefore, does not get surprised if one hears tanikke for little, nimman for good, anhar for darkness and ejor for lights. For them, colloquial language need not be tied to any narrow rules. E topicwa par maatha khapane se kuchchho nahi hoga (nothing is tocome out of this topic),as one wit commented. Among many characteristics of this language are its terms of endearment.Seldom does one hear people on the streets calling each other by their real names. Raju automatically becomes Rajua,Pappu turns into Pappua, "Manish" to "Manishwa", Rajesh into Rajeshwa and Shatrughna at best Satrohna. This potpourri of all Bihari dialects has also coined new terms for human anatomy which would baffle an FRCP if he were to land here straight from Edinburgh.Here gor means legs, moori is substitute to head, ongree is equivalent to finger, thor denotes lips and kapar is synonymous with forehead. This language also has more onomatopoeic words that probably any other. Words like tapak se, gapak se, and japak se can be understood by listening to their phonetical sounds. No longer is Bihari language associated with a few howlers like eskool (school)",teeshan(station) and singal (signal)only. There are certain
words which carry the precise meaning but Which cannot be properly substituted by any word in other languages. Machchar bhambhor liya is probably is one such example. Bhambhorna is a super word, which means the collective assault of mosquitoes to "bhambhor" you. But then, one might argue, where else do you find somany mosquitoes to bhambhor you. Right from Laloo Prasad Yadav, whoemerges as the best speaker of his ghar ki boli to Shekhar Suman, everybody loves to flaunt his native command of the language. Earlier, Biharis were notorious for atrocious gender sense and shoddypronunciation. Now, the same traits have become the tour de force of their conversation. The time has certainly come to raise ekadhgo (one or two) toast to the longevity of the Biharilanguage. "Teengo" cheers to that!
6 comments:
Although i always discourage a view that dissects the society whatever be the basis, but I appreciate to discuss it. Because it is the only way we can realise how it degrades the society. Amit, what a chaunistic article. U glorified something that will perish the only language unifying the country-Hindi. Yes, bihari is growing very fast and its expanding globally. If I dream on the footpath of Gandhi- thinking world as an egalitarian global village I wish let bihari unify the whole world. but if it is only to eulogize the Bihari community- I am sorry, its going to divide us further. Having been in Gujarat and Mumbai for so long I can understand how much divided the society is. I have seen the loathsome feeling for this bihari-ravi. All it brings to my face is a gentle smile. Bcos they prove me wrong and just as believeing in an utopian united world. But still it makes me feel a dreamer and thats all I want- after all i m a bloody humankind who takes himself the best out of lot. All I can di is praise Dinkar he made me dream -"Lohe ke per hare honge"
Oye Hero....Jyada Emotional nahi hone ka....apana article nahi hai....hindusan ka editor likha hai...I found it quite amusing...so i put it here for all....
It may seem appropriate to denounce attempts to "PERISH" a language. But had people all over the world refrained from "PERISHING" languages, there would probably be only a handful of languages. Linguists agree that there are no existing primitive languages, and all modern human populations speak languages of comparable complexity. While existing languages differ in the size of and subjects covered in their dictionalries, they can invent, translate, or borrow the vocabulary necessary to express the full range of their speakers' concepts.
I am no expert on Glottogony, but a little research on the origin of English language tells me that English is a West Germanic language that originated from the Anglo-Frisian dialects brought to Britain by Germanic settlers and Roman auxiliary troops from various parts of what is now northwest Germany and the Northern Netherlands. Researchers find many similarities in Russian Language and Sanskrit. To sum it up, so called “PERISHING” of a language is a step , rather an important step, in the evolution of the language or other languages. In Netherlands, I have met a certain group of people who speak a language which is a mixture of Bhojpuri, Dutch and something else which I do not comprehend. Should we accuse them of perishing the dutch language? Certainly not !! All humans possess similar linguistic abilities, and no child is born with a biological predisposition favoring any one language or type of language.
So, I wouldn’t be as pedantic as some other people and enjoy reading this “Bihari Boli” article again because besides identifying a small yet important step in the evolution of Hindi language, it also tickes couple of funny bones in me.
Language is a common commodity. It is a tool, which is used by a group of people in order to express all kind of reaction. Hence any change/modification in existing language will be done by group of people. For example, We used word "Matiyana" quite often in ISM. When I started using this word during a family function, people found it amusing & fascinating and started using that particular word.
It always takes a group of people to bring the change and all these change is very slow and inevitable. That's why when NASA is thinking to dump nuclear waste down below the earth, they are working on to prevent it from excavation by future civilisation, who wont know any existing language. They know exactly that no language will survive in future. Why?? Because cange is inevitable.
There is other kind of change also. This is basically adoption according to need. World market is globlised, so we have to have a common language to do the business. This is need of time. I have seen how chinese are struggling with language, but they are learning & progressing.
Language, which will be used by majority of people worldwide, will spread rapidly and Hence English will be the language of Earth in the next coming decades. Although other language will be also there, but in long term (after 400-500 years) there should be different new language, which would be mixture of local language and English. This is just my prediction.
As I am a very shy guy-I refrain from any discussions. OK,leave it, I am not objective here. I just want to express - I agree with ur views - Process of evolution of language is inevitable (sabu) and is equally important for growth of civilisation(subh), but I will add here-its a continiuous process without intentional intervention of any particular herd of people. Its rather a natural ramification of inter-mixing of different human races and society. I am not against the changes, I am against the changes that are imposed on us. And to avoid any such forceful imposition, we need to be acceptable and keep hold of a unifying thread binding the society, for a continuous and distributed growth of each section. Remember, everything in this world has something gud to justify its survival.
I don hav much knowledge about languages like these people who have posted their comment have....but it was really good to know the importance of the language u speak....& that is so much criticized by your fellowmen.This is an inspiration for all biharis who are ashamed to speak this very sweet language
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